Turning Water into Wine

First of all, I recommend everyone read this proposal concerning the Guide and Standard. Come back to this post after you’ve read it.

Jesus’ First Public Miracle

The Testimony of St. John, chapter 1, says,

On the third day of the week, there was a marriage in Cana of Galilee; and the mother of Jesus was there. Jesus and his followers were invited guests at the marriage. And when the wedding party wanted more wine, his mother said to him, They have run out of wine. Jesus replied, Mother, why are you talking to me about it? The time for me to provide sacramental wine has not yet arrived. But his mother instructed the servants, Whatever he tells you to do, follow through with it.

There were six waterpots made of stone that were used for ceremonial purification in religious observances, each containing twenty to thirty gallons. Jesus instructed the servants, Fill the waterpots with water. And they filled them up to the brim. And he said, Now remove some and take it to the host. And they took it to him. When the host of the wedding tasted the ceremonial water, it had been converted to wine. But he did not know the source that converted the water, unlike the servants who recognized the Source. The host of the feast called for the bridegroom, and praised him using a proverb, saying, Careful men introduce their plans using the best wine, and later, when their followers are drunk, then their worst — but you have brought us better wine than at the start.

This was a sign confirming his role as the Messiah that was performed

by Jesus in Cana of Galilee. It was a demonstration of authority over both the

elements and ordinances of salvation. Those who recognized this as a sign of

his authority were awed as they considered it was him present among them.

After this he went down to Capernaum, he, his mother, his brothers, and

his disciples, and they were there a few days...

...

Now while he was in Jerusalem at the Passover many believed on his name

when they saw the healing miracles he did...

This miraculous event might have something to do with what’s going on right now. Let’s take a look and you can decide for yourself.

The Before-Party

The tenth talk given in Phoenix says,

Every time you partake of the Sacrament it is a reminder of the promise there will at last be some great wedding feast. It is not just in remembrance of the blood and of the body, but it is also a preliminary to the final feast the Lord intends to offer in which His blood and His body achieve success in redeeming some few! His atonement was to redeem. The wedding feast is a celebration of the Lord’s triumph. But His triumph produces saved souls. The redeemed are His great trophy!

Keeping this idea in mind, we can see that Jesus’ statement from the Testimony of St. John is true, when applied to today. “The time for me to provide sacramental wine has not yet arrived.” It is not time for the great wedding feast yet. That feast comes later, at the very end. At the wedding in Cana, Jesus’ Mother told the servants to follow the Lord because She knew He would provide wine preliminary to what it’s supposed to point to. So what can the Lord provide to us today, before the time of the great wedding feast?

Six Waterpots

According to my understanding, the number six is the number of men and weakness. It falls short of perfection. It’s imperfect and flawed. I am one of those “six waterpots”. I have been thirsty and I have partaken of the waters freely, as I have been asked to do. I would like even more nourishment, but I cannot turn water into wine. That requires a higher Power and it requires me to “follow through with” “whatever he tells [me] to do.” And so I will try to fill my waterpot “up to the brim” no matter how weak I am.

It’s noteworthy that the waterpots contained “twenty to thirty gallons”. Why are we told this? Remember that these waterpots might represent our imperfection. Perhaps the fact that they hold different amounts tells us that we need not have uniform views on everything before the Lord can work with us. I think it’s okay to disagree on at least some things, as long as we are each following the Lord as best as we know how. Perhaps the different volumes in the waterpots indicate that we can each add the guide and standard of our choosing to our own scriptures.

Three more questions related to the waterpots: Does the fact that there were six of them relate to the six men who were in the Lots group? And is it significant that the one woman in the Lots group received the words of the Lord? And is it relevant that the Lord told her, “You have filled the measure in which I have called you.”?

A Sign

The host of the feast at the wedding in Cana did not know how the wine was produced or who produced it. But he did recognize its fine quality and he realized how remarkable such a thing was that late into the feast. If the Lord provides the best wine at the end, shouldn't we expect the most powerful miracles in these end times?

Those at the feast who knew what to look for were able to perceive the Lord’s authority and were appropriately awed. Those at Jerusalem who witnessed His miracles believed on His name. We know that miracles alone cannot produce faith. But miracles were a necessary part of the Lord’s ministry. Should we expect anything less in these last days? Maybe such things can all begin when we, as an imperfect and weak group, follow through with whatever the Lord tells us and recognize the freedom everyone has to disagree with others, thereby eliminating contention.

Comfort

I try not to take anything in the scriptures for granted. John tells us that Jesus, his Mother, his brethren, and his disciples all went to Capernaum right after the wedding in Cana. Nothing else is said about it. What could it mean? I looked up what Capernaum means and apparently it translates into “Nahum’s Village”. I looked up what the name Nahum means and it translates into “Comfort”.

How marvelous that the Lord brought his family and followers to a village of “comfort” directly after involving “servants” in His first public miracle! Can that happen in our day? If so, how?

Mother Knows Best

The entire event at Cana began with the Lord’s Mother asking Her Son to provide wine that was necessary for the feast. She told the servants to listen to Him. When they did, the Lord’s ministry could begin. How will the Lord’s ministry begin through us? How will we take the gospel to the remnant and other gentiles in a convincing manner?

Were we not just taught about the Mother? Were we not recently informed of how She instructs Her children to follow Her Son, the Lord? The talk, “Our Divine Parents”, contains a lot of information that can’t be repeated here. But the things that were taught may be important for how the work of the guide and standard gets completed. This blog post may also be of value.

The Freedom to Disagree

I invite everyone to seriously consider the proposal I linked to at the top of this post. I see wisdom in it. I see a potential way to fulfill all the Lord’s commandments regarding the statement of principles we are to adopt by mutual agreement. Personally, I am drawn towards the Lots document, but I won’t begrudge anyone who prefers another document. And perhaps we can each add an appropriate guide and standard to our own scriptures. That way, everyone’s freedom to choose is respected, nobody has to feel like they’re being forced into something, and we can continue to be one with each other. I’ll be praying and fasting on April 14th to be able to understand what the Lord would have me do regarding all of this.

Out of Captivity, Part VII

Part I | Part II | Part III | Part IV | Part V | Part VI

The story of Jesus’ visit to the Nephites may be instructive to us today. Allow me to present distinct elements of His ministry among the Nephites, each with a brief description.

It began with a very personal manifestation of the Son of God (3 Nephi 5 [All references are to the Restoration Edition]). Jesus showed Himself to the Nephites and ministered to them on an individual level.

Jesus chose servants to minister (3 Nephi 5). Nephi and eleven others were chosen to baptize and teach the people.

Jesus taught His doctrine, which included His commandments (3 Nephi 5, 6, & 7). He clearly explained His doctrine of repentance, baptism, and becoming as a little child. He followed up by explaining the fulness of His doctrine, the Sermon on the Mount.

Jesus explained how something different was now underway (3 Nephi 7). People were confused about the Law of Moses being done away. He explained how that was possible and how He had always been the One to look to.

Jesus prophesied many things, with a particular focus on the restoration of Israel through the ministration of the Gentiles (3 Nephi 7). He told the Nephites about the existence of other sheep, or rather, other tribes of Israel that will be ministered to and will eventually be gathered in. He explained that the Gentiles will receive the records of the Nephites in order to teach Israel.

The people were not ready to understand Jesus’ message (3 Nephi 8). The people were weak in their minds and were thus unprepared to receive what Jesus offered them.

A ritual ordinance was demonstrated to the people so that they would know what to do (3 Nephi 8) Jesus used their little children to show the people what He wanted to have happen and to show what was possible for them to receive.

Jesus departed for a season (3 Nephi 8). He left the people and went to His Father for their sakes. Apparently some waiting time was necessary due to their lack of preparation.

Servants worked tirelessly to prepare people for when Jesus would return (3 Nephi 9). Jesus promised He would come the next day. Many people were impressed to spend a great deal of time and energy preparing people to be where Jesus wanted them to be.

Many people came to the right place at the right time but they were greeted by only messengers at first (3 Nephi 9). I don’t know if anyone was disappointed when they got to the appointed place, but Jesus wasn’t there yet and the people were taught by those who were chosen by Jesus.

The words of Jesus were repeated in their original form with no deviation (3 Nephi 9). There can be no doubt that the very best efforts were made to preserve exactly what Jesus taught the previous day. Fidelity to His word was very important because the salvation of everyone depended on the doctrine being exactly correct.

The commandments of Jesus were not only said with exactness, but also done with exactness (3 Nephi 9). Directly after the disciples taught exactly as Jesus taught, they were baptized exactly as Jesus commanded the previous day.

The very things that Jesus promised would happen did happen (3 Nephi 9). The Holy Ghost fell upon the disciples and they were baptized with fire and the Holy Ghost.

Unimaginable blessings were poured out (3 Nephi 9). The heavens were opened as angels descended to minister, Jesus Himself appeared in the midst of them, and a miraculous and indescribable endowment was given to the disciples.

Let us now see how these same elements have been introduced in these latter-days.

It began with a very personal manifestation of the Son of God (Joseph Smith - History). To start the dispensation of the latter-days, God the Father and His Son appeared to Joseph Smith and ministered to him.

Jesus chose servants to minister (Joseph Smith - History, D&C 1). Joseph Smith, among others, were called to receive revelations and teach the people.

Jesus taught His doctrine, which included His commandments (3 Nephi 5, 6, & 7). To teach us His doctrine, He gave us the same words He gave to the Nephites.

Jesus explained how something different was now underway (D&C 4). Everything revealed in the latter-day dispensation is meant to build up His church and not to destroy it. It is all meant to get people to look to Him and to prepare people to receive Him when He comes again.

Jesus prophesied many things, with a particular focus on the restoration of Israel through the ministration of the Gentiles (1 Nephi 3; 3 Nephi 9). The Book of Mormon and the Doctrine and Covenants are filled with a lot of knowledge about the gathering of Israel and the stewardship of the Gentiles.

The people were not ready to understand Jesus’ message (D&C 37 & 49). The early saints had numerous problems that prevented them from receiving everything that the Lord was offering.

A ritual ordinance was demonstrated to the people so that they would know what to do (D&C 40). An endowment was given in the Kirtland temple and Joseph Smith instituted the original ritual form that the LDS Church inherited. These things demonstrate to the saints the things that they are expected to do in this life.

Jesus departed for a season (2 Nephi 12; 3 Nephi 7; Mormon 4; D&C 27, 37, & 49). The early saints lost the chance to receive the Lord’s fulness and would have to wait for a time before He would present another opportunity.

Servants worked, are working, and will work tirelessly to prepare people for when Jesus will return (D&C 37; The Train). We are now caught up with the present. This work of preparation is happening now. How will we respond? Were any of the Nephites annoyed when they were woken from their sleep by those telling people where Christ would be the next day? Did anyone stay in bed?

Many people will come to the right place at the right time but they will be greeted by only messengers at first (D&C 27). The scriptures are clear that we must receive the Lord’s servants in order to receive the Lord. Were any Nephites disappointed when they went to Bountiful and only found twelve men claiming to have the words of Jesus? Did anyone leave because of their disappointment?

The words of Jesus will be repeated in their original form with no deviation (3 Nephi 5; D&C 27, 33, 49, 77, 85, & 88). The work of preserving the words of the Lord as they were revealed is going on right now and anyone can offer their assistance to this work. It is hoped that the product of this effort will be the words of Jesus with no deviation. When the Nephite disciples taught the Lord’s words, did the Nephites value those words as if they were spoken by the Lord Himself? Will we value His words as if they were spoken by the Lord Himself?

The commandments of Jesus will not only be said with exactness, but also be done with exactness (Jacob 3). Once we have accurately preserved the words of the Lord we can set about going and doing whatever the Lord has commanded. Everything will be in vain until this step is taken. The Nephite disciples obeyed Jesus’ command to be baptized at the earliest opportunity after they had taught the people His exact words. In fact, it was the obedience to Jesus’ commands that allowed Him to appear in their midst. How long will we wait to obey Jesus’ commands after we faithfully preserve His words?

The very things that Jesus promised would happen will happen (1 Nephi 3 & 7; D&C 21 & 100). If what the Lord commands is actually done, His promises will be fulfilled. The Gentiles who repent will have the gift and the power of the Holy Ghost, the Lord will not leave His servants comfortless, the great and marvelous work of the Lord will begin, and He will make bare His arm in the eyes of all the nations. Ultimately Israel will be restored according to the Lord’s covenants. These things have to happen if some Gentiles repent and obey. The Lord is bound to do what He says.

Unimaginable blessings will be poured out (Malachi; 2 Corinthians; D&C 23 & 27). The restoration of Israel seems to be only the beginning of the great and marvelous work God will do in these last days. The blessings that will be given are currently incomprehensible.

There seems to be many parallels between the Nephites back then and us in our day. Will we be at least as faithful to what we receive as the Nephites were to what they received? The Lord needs a people who will repent and act in faith. He has a plan for getting people out of captivity. The entire world can benefit from what He is trying to do. It is my prayer that we can shake off our unbelief and false traditions and receive everything the Lord has to offer. We must fearlessly move forward. The Lord will grant unto us our righteous desires if we believe and obey His words, which are true and faithful.

I say unto you Ezra and Northrop, Open ye your ears and hearken to the voice of the Lord your God whose word is quick and powerful, sharper than a two-edged sword to the dividing asunder of the joints and marrow, soul and spirit, and is a discerner of the thoughts and intents of the heart. For verily, verily I say unto you that ye are called to lift up your voices as with the sound of a trump to declare my gospel unto a crooked and a perverse generation, for behold, the field is white already to harvest, and it is the eleventh hour, and for the last time that I shall call laborers into my vineyard. And my vineyard has become corrupted every whit and there is none which doeth good save it is a few only and they do err in many instances because of priestcrafts, all having corrupt minds.

And verily, verily I say unto you that this church have I established and called forth out of the wilderness, and even so will I gather mine elect from the four quarters of the earth, even as many as will believe in me and hearken unto my voice.

Yea, verily, verily I say unto you that the field is white already to harvest, wherefore thrust in thy sickle and reap with all thy might, mind, and strength. Open thy mouth and it shall be filled and thou shalt become even as Nephi of old who journeyed from Jerusalem in the wilderness, yea, open thy mouth and spare not and thou shalt be laden with sheaves upon thy back, for lo, I am with you. Yea, open thy mouth and it shall be filled saying, Repent, repent and prepare ye the way of the Lord and make his path strait for the Kingdom of Heaven is at hand, yea, repent and be baptized every one of you for the remission of sins, yea, be baptized even by water and then cometh the baptism of fire and the Holy Ghost.

Behold, verily, verily I say unto you, This is my gospel and remember that they shall have faith in me or they can in nowise be saved. And upon this Rock I will build my church, yea, upon this Rock ye are built and the gates of Hell shall not prevail against you. And ye shall remember the church Articles and Covenants to keep them. And whoso having faith, ye shall confirm in my church by the laying on of the hands and I will bestow the gift of the Holy Ghost upon them. And the Book of Mormon and the Holy Scriptures are given of me for thine instruction and the power of my spirit quickeneth all things. Wherefore be faithful praying always, having your lamps trimmed and burning, and oil with you that ye may be ready at the coming of the Bridegroom, for behold, verily, verily I say unto you that I come quickly. Even so. Amen. (D&C 117)

An Invitation to Go to Work